Reading Guide (n b.: line references are to the Lattimore Translation)Reading Guide (n b.: line references are to the Lattimore Translation)
What is meant by “nostoi” (cf. Eng nostalgia)? Discuss allusions to other traditions of nostoi (19-20)
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Adam Smith´s Invisible handsAdam Smith´s Invisible hands
The article discusses A. Smith´s five invisible hands. Taking into consideration his philosophical background, the skeptical Scottish enlightenment
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Theory overviewTheory overview
Life then becomes a process of establishing independence and feelings of superiority. Individuals are influenced by social forces, and thus create their own lifestyle, which defines the way the individual reacts to life tasks
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What Philosophy Ought to BeWhat Philosophy Ought to Be
To be published in C. Tandy, ed., 2014, Death And Anti-Death, Volume 11: Ten Years After Donald Davidson (1917-2003), Ria University Press, Palo Alto, California
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A kantian approach to business ethicsA kantian approach to business ethics
I then show why Kant’s emphasis on the purity of our intentions in acting morally has created problems for a Kantian theory of business ethics
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Karl Marx Capital 1867 Volume I, Chapter I, Section 4Karl Marx Capital 1867 Volume I, Chapter I, Section 4
It not only stands with its feet on the ground, but, in relation to all other commodities, it stands on its head, and evolves out of its wooden brain grotesque ideas, far more wonderful than "table-turning" ever was
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Form and Content of Peace EducationForm and Content of Peace Education
In short, despite the many professions to the contrary, peace education has probably not developed as significantly during the last decades
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Scripture, suffering, and solace: providing hope and help for the hurtingScripture, suffering, and solace: providing hope and help for the hurting
Anyone who would impugn the goodness of God for allowing sin and consequently evil must measure that charge against the teaching of Scripture that God himself
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Creative Commons Attribution-NonCommercial-ShareAlike 0 LicenseCreative Commons Attribution-NonCommercial-ShareAlike 0 License
This text was adapted by The Saylor Foundation under a Creative Commons Attribution-NonCommercial-ShareAlike 0 License without attribution as requested by the work’s original creator or licensee
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