Decorated veteran John Kerry, testifying before the House Foreign Relations Committee, questions the War in Vietnam, Washington, D.C., April 22, 1971. Thank you very much, Senator Fulbright, Senator Javits, Senator Symington and Senator Pelt.
I would like to say for the record, and also for the men sitting behind me who are also wearing the uniforms and their medals, that my sitting here is really symbolic. I am not here as John Kerry. I am here as one member of a group of 1,000, which is a small representation of a very much larger group of veterans in this country and were it possible for all of them to sit at this table, they would be here and have the same kind of testimony. I would simply like to speak in general terms. I apologize if my statement is general because I received notification [only] yesterday that you would hear me, and, I am afraid, because of the injunction I was up most of the night and haven’t had a great deal of chance to prepare.
I would like to talk, representing all those veterans, and say that several months ago, in Detroit, we had an investigation at which over 150 honorably discharged, and many very highly decorated, veterans testified to war crimes committed in Southeast Asia. These were not isolated incidents, but crimes committed on a day-to-day basis, with the full awareness of officers at all levels of command. It is impossible to describe to you exactly what did happen in Detroit—the emotions in the room, and the feelings of the men who were reliving their experiences in Vietnam. They relived the absolute horror of what this country, in a sense, made them do.
They told stories that, at times, they had personally raped, cut off ears, cut off heads, taped wires from portable telephones to human genitals and turned up the power, cut off limbs blown up bodies, randomly shot at civilians, razed villages in fashion reminiscent of Genghis Khan, shot cattle and dogs for fun, poisoned food stocks, and generally ravaged the countryside of South Vietnam, in addition to the normal ravage of war and the normal and very particular ravaging which is done by the applied bombing power of this country.
We call this investigation the Winter Soldier Investigation. The term “winter soldier” is a play on words of Thomas Paine’s in 1776, when he spoke of the “sunshine patriots,” and “summertime soldiers” who deserted at Valley Forge because the going was rough.
We who have come here to Washington have come here because we feel we have to be winter soldiers now. We could come back to this country, we could be quiet, we could hold our silence, we could not tell what went on in Vietnam, but we feel, because of what threatens this country, not the reds, but the crimes which we are committing that threaten it, that we have to speak out.
I would like to talk to you a little bit about what the result is of the feelings these men carry with them after coming back from Vietnam. The country doesn’t know it yet, but it has created a monster, a monster in the form of millions of men who have been taught to deal and to trade in violence, and who are given the chance to die for the biggest nothing in history: men who have returned with a sense of anger and a sense of betrayal which no one has yet grasped.
As a veteran and one who felt this anger, I would like to talk about it. We are angry because we feel we have been used it the worst fashion by the administration of this country.
In 1970, at West Point, Vice President Agnew said, “some glamorize the criminal misfits of society while our best men die in Asian rice paddies to preserve the freedom which most of those misfits abuse,’ and this was used as a rallying point for our effort in Vietnam.
But for us, as boys in Asia whom the country was supposed to support, his statement is a terrible distortion from which we can only draw a very deep sense of revulsion, Hence the anger of some of the men who are here in Washington today. It is a distortion because we in no way consider ourselves the best men of this country, because those he calls misfits were standing up for us in a way that nobody else in this country dared to, because so many who have died would have returned to this country to join the misfits in their efforts to ask for an immediate withdrawal from South Vietnam, because so many of those best men have returned as quadriplegics and amputees, and they lie forgotten in Veterans’ Administration hospitals in this country which fly the flag which so many have chosen as their own personal symbol. And we cannot consider ourselves America’s best men when we are ashamed of and hated what we were called on to do in Southeast Asia.
In our opinion, and from our experience, there is nothing in South Vietnam which could happen that realistically threatens the United States of America. And to attempt to justify the loss of one American life in Vietnam, Cambodia, or Laos by linking such loss to the preservation of freedom, which those misfits supposedly abuse, is to us the height of criminal hypocrisy, and it is that kind of hypocrisy which we feel has torn this country apart.
We found that not only was it a civil war, an effort by a people who had for years been seeking their liberation from any colonial influence whatsoever, but, also, we found that the Vietnamese, whom we had enthusiastically molded after our own image, were hard-put to take up the fight against the threat we were supposedly saving them from.
We found most people didn’t even know the difference between communism and democracy. They only wanted to work in rice paddies without helicopters strafing them and bombs with napalm burning their villages and tearing their country apart. They wanted everything to do with the war, particularly with this foreign presence of the United States of America, to leave them alone in peace, and they practiced the art of survival by siding with whichever military force waspresent at a particular time, be it Viet Cong, North Vietnamese or American.
We found also that, all too often, American men were dying in those rice paddies for want of support from their allies. We saw first-hand how monies from American taxes were used for a corrupt dictatorial regime. We saw that many people in this country had a one-sided idea of who was kept free by the flag, and blacks provided the highest percentage of casualties. We saw Vietnam ravaged equally by American bombs and search-and-destroy missions as well as by Viet Cong terrorism – and yet we listened while this country tried to blame all of the havoc on the Viet Cong.
We rationalized destroying villages in order to save them. We saw America lose her sense of morality as she accepted very coolly a My Lai, and refused to give up the image of American soldiers who hand out chocolate bars and chewing gum.
We learned the meaning of free-fire zones—shooting anything that moves—and we watched while America placed a cheapness on the lives of orientals.
We watched the United States falsification of body counts, in fact the glorification of body counts. We listened while, month after month, we were told the back of the enemy was about to break. We fought using weapons against ‘oriental human beings” with quotation marks aroundthat. We fought using weapons against those people which I do not believe this country would dream of using, were we fighting in the European theater. We watched while men charged up hills because a general said that hill has to be taken, and, after losing one platoon, or two platoons, they marched away to leave the hill for reoccupation by the North Vietnamese. We watched pride allow the most unimportant battles to be blown into extravaganzas, because we couldn’t lose, and we couldn’t retreat, and because it didn’t matter how many American bodies were lost to prove that point, and so there were Hamburger Hills and Khe Sanhs and Hill 81s and Fire Base 6s, and so many others.
Now we are told that the men who fought there must watch quietly while American lives are lost so that we can exercise the incredible arrogance of “Vietnamizing” the Vietnamese.
Each day, to facilitate the process by which the United States washes her hands of Vietnam, someone has to give up his life so that the United States doesn’t have to admit something that the entire world already knows, so that we can’t say that we have made a mistake. Someone has to die so that President Nixon won’t be, and these are his words, “the first President to lose a war.”
We are asking Americans to think about that, because how do you ask a man to be the last man to die in Vietnam? How do you ask a man to be the last man to die for a mistake? We are here in Washington to say that the problem of this war is not just a question of war and diplomacy. It is part and parcel of everything that we are trying, as human beings, to communicate to people in this country—the question of racism, which is rampant in the military, and so many other questions, such as the use of weapons: the hypocrisy in our taking umbrage at the Geneva Conventions and using that as justification for a continuation of this war, when we are more guilty than any other body of violations of those Geneva Conventions; in the use of free-fire zones; harassment-interdiction fire, search-and-destroy missions; the bombings; the torture of prisoners; all accepted policy by many units in South Vietnam. That is what we are trying to say. It is part and parcel of everything.
An American Indian friend of mine who lives in the Indian Nation of Alcatraz put it to me very succinctly: He told me how, as a boy on an Indian reservation, he had watched television, and he used to cheer the cowboys when they came in and shot the Indians, and then suddenly one day he stopped in Vietnam and he said, “my God, I am doing to these people the very same thing that was done to my people,” and he stopped. And that is what we are trying to say, that we think this thing has to end.
We are here to ask, and we are here to ask vehemently, where are the leaders of our country? Where is the leadership? We’re here to ask where are McNamara, Rostow, Bundy, Gilpatrick, and so many others? Where are they now that we, the men they sent off to war, have returned? These are the commanders who have deserted their troops. And there is no more serious crime in the laws of war. The Army says they never leave their wounded. The Marines say they never even leave their dead. These men have left all the casualties and retreated behind a pious shield of public rectitude. They’ve left the real stuff of their reputations bleaching behind them in the sun in this country....
We wish that a merciful God could wipe away our own memories of that service as easily as this administration has wiped away their memories of us. But all that they have done, and all that they can do by this denial, is to make more dear than ever our own determination to undertake one last mission: To search out and destroy the last vestige of this barbaric war to pacify our own hearts; to conquer the hate and fear that have driven this country these last ten years and more. And more. And so, when, thirty years from now, our brothers go down the street without a leg, without an am, or a face, and small boys ask why, we will be able to say “Vietnam” and not mean a desert not a filthy obscene memory, but mean instead where America finally turned, and where soldiers like us helped it in the turning.
On March 16,1968, US. soldiers, led by Lt. William Calley, invaded the village of My Lai in South Vietnam in search of Viet Cong and their sympathizers. Some 347 unarmed civilians, including women and children, were killed. After about a year of covering up the killings the Army opened its own internal investigation, which led to congressional hearings. Five soldiers were Court-martialed for participating in the attack. Four were found innocent, and Calley was sentenced to life imprisonment. In 1974, a federal court overturned the verdict, and Calley was released.
Kerry is making a reference to the official language used in the Army court-martial case against Lt. William Calley. In the charges and proceedings against Calley, Army lawyers and members of the Court repeatedly use the phrase oriental human beings when describing the number of bodies and the number of people slaughtered at My Lai.